Call for South Asian research participants!

Hey! I’m a Masters student studying international human rights law. Are you:

  • South Asian (Bangladeshi/Pakistani/Indian)?
  • Working on gender identity/sexual orientation rights?
  • In the UK?
  • Able to Skype for up to 1 hour?

Then you might be able to help!

Information Sheet and Consent Form (download Word doc.)

Google Form sign up sheet

The question at hand:

“How do honour and shame affect the public advocacy strategies used by South Asian human rights defenders working on sexual orientation and gender identity rights in the UK?”

How would it work?

If this sounds like something you could reflect on, then I really need your help.  We’d go through the consent process, make sure you’re happy with a pseudonym or your real name, and clarify any other details. Then, I would email you a very short list of topics we will discuss (related to the question), so that you have time to prepare. When ready, we’d proceed with the interview (any time before 31st October 2017) and hopefully, have a great time talking to one another.

In terms of ethics approval, all research has been approved by the Centre for Applied Human Rights at the University of York (contact them here if you have concerns I cannot answer).

What do I get out of it?

Unfortunately, I can’t offer payment, and I’m looking for up to 10 interviewees. Contacts at Amnesty International, and other organisations, will be reading the full dissertation or a policy version of it. All participants will have the chance to have their name credited against their accounts, as well as recommendations (if offered), unless they choose to use a pseudonym.

No one has approached this subject from this angle before in the UK. There is a possibility it may be published as a journal article, or in another form. It may also be the subject of a PhD thesis, depending on outcome.

I am welcome to suggestions on how to make this worth your while.


If you or anyone else you know is interested, please fill out this form, or email me at


Featured image link under CC0 copyright



In case it wasn’t obvious, my grandparents are not terrorists. If  being a great gardener, generosity, walking barefoot across land to earn for your family, and going across the world alone to look for a better future is some form of terrorism, then I must be behind the times.

Trump’s Muslim ban (because let’s be honest, that’s exactly what it is) cannot be excused with laughter, however. These are real people’s lives. I am glad I am not faced with American border control, with my stamps from Saudi Arabia and Pakistan, but being British with a red passport brings a privilege that can skip me extra questions.

Watch my video to hear my account of exactly why my grandparents terrify me. Prepare to be shocked; it’s difficult stuff.


You’re real two-faced, but I’m winning

This one goes out to those two

Faces of the past and the future

Inconceivably sutured together.

We go way back, you and I

Look in the mirror and see the frowns curl your face

The wrinkles frame your eyes

Like bangs hit you square and fair.

Skip from one to the other in a heartbeat

In your second chamber, your court of order and harmony.

When I’m up, you’re down

To say you know my mind

Except in the corners of the dark

Preaching your four point plan on why I’m falling

Down. Doomsday awaits.

Oh iron out your creases and stop laughing.

Your game face is red hot plastic melting into a sad, stained smile.

Did it matter when I stood there, told I’d fall flat

and then earned more respect than you’ve ever known?

Did it hurt when I stood strong

In the face of torment

Whilst you pined for me to notice you?

Well, I noted your existence, and I am moving on.

This is an ode to the weak-willed,

The small-hearted,

The insular navel-gazers.

Steel skin reflecting right back at you.  Say hi to your other half.

That’s it, folks; game over.

I just keep winning.



Beyond the Binary: Why are non-binary people important?

Image of trans* pride flag (blue, pink, white) – Flickr: TorbakhopperCreative Commons

You might have heard of me. I’m Maria Munir, and I told President Obama that I’m non-binary on live TV.

Many people do not understand why my body is unrelated to my gender.  I should add that normally my blogposts are a little less erratic, and presented better. But I need to be simple and clear with you so here is everything in my own words, where I have no word limits or time constraints.

If you’re interested in definitions, here’s a link to some guidelines on definitions of biological sex, gender, gender identity and expression.

I was born with a female body, with XX chromosomes, and I’ve never had any gender reassignment surgery and nor have I been diagnosed with anything like gender dysphoria. I’m telling you this because the world seems obsessed with my body.

There are people who believe non-binary is a sexuality (no, it’s a gender identity, sexuality doesn’t matter and I haven’t discussed it publicly). There are people who believe this means I am lying about my identity as a non-binary person, or that this is a conspiracy theory led by the BBC (that one made me laugh so hard) in order to brainwash society. Please re-read that out loud. People seriously believe that.

Gender is not an illness, nor can it be medically defined. Granted, there are those who suffer from gender identity disorder (or dysphoria), but this is not a prerequisite for being non-binary, and nor should there be shame if someone is ill. Furthermore, those who are non-binary are just like everyone else in that they too can suffer from mental health issues, but once again, this is not to say that to be non-binary is always to be mentally ill.

Your biological sex is determined by doctors and scientists (and society). Mine has been determined as female, since you all seem so voyeuristic and keen to know. Your gender is also a social construct, but science does not have any impact in its identification.

Non-binary people reject the traditional norms of man and woman. For me, this manifests itself in not believing my body has any impact on my gender, my characteristics, or my day to day life as a human being.

To be non-binary is to be outside the traditional gender norms of the binary concept of man and woman. Politically speaking, gender is a barrier one must overcome. Gender is discriminated against, especially when it is transgender people we’re talking about. Don’t get me wrong; we must not erase gender. We must not seek to homogenise everyone and class them as the same gender, as that takes away from their dignity and autonomy. Instead, we should respect difference and variety, and work to ensure that everyone has the same opportunities to access what they need, and to have their equal rights respected.

As a non-binary person, the freedom is yours to self-define. I have friends who are non-binary men, non-binary women, non-binary genderfluid, non-binary gender neutral, non-binary agender, and so on and so forth. There is no need to hold everyone to the same standards and expect everyone to be some kind of hybrid as though it’s a negative thing. Intersex people exist too, so do people who have surgery, and there is much pluralism in gender identity which we as society should be mindful of.

Nearly a quarter of a million people in the UK are non-binary, according to an estimate from the Non-binary Inclusion Project. Under Equality Act 2010 in the UK, non-binary people have no recognition. Therefore, there are probably even more people in the country who are non-binary, and you may even be one of them. In fact, there was a recent Parliamentary inquiry into this.

Someone else’s gender need not have an impact on your life. But we should be respectful of each other.

Just as you wish to be referred to as a man or woman, or you want people to use he or she, others like myself want to be referred to differently. I want you to refer to me as non-binary, even though I have a female body, and I want you to use they/their/them when referring to me. If this angers you, then please don’t expect me to engage with and educate you when you don’t want to listen to me respectfully. It’s not my duty to spend my entire life educating one person. I believe it is my duty to help those who are being discriminated against, by getting them recognition and appropriate help.

Education is something which you should also try yourself, because it is unfair to put the burden on a minority to educate you if you do not even allow them the same platforms or recognition as you. How are they then supposed to educate you convincingly?

I put myself in the public eye because I know that people all over the world are suffering. Suicide hotline calls are up in North Carolina because of the Bathroom Bill. My own friends are faced with isolation and homelessness for expressing their gender. This is unacceptable.

To those who believe I should make an effort to make myself look different so that you can “tell me apart”, please re-evaluate your choices in life. If I want to wear certain clothes or jewellery, that has no impact on my gender and does not entitle you to assume you know better than me. Furthermore, just because I have a female body does not mean I am inviting you to make judgments. On the one hand, you argue that we should homogenise and only be men and women. On the other hand, you’re annoyed that I don’t “look non-binary”. I wear what makes me comfortable, and would you believe it, the reason is because my body is separate to my gender.

If you are judging the way you should treat me on my body, then that is sexist. You believe that I should behave a certain way because of my body, and that is wrong. Please stop projecting your lack of understanding onto me in the form of harassment. If you believe that non-binary people do not exist, pinch yourself, because I’m real, and I’m really very serious about making sure we combat discrimination in a progressive way which recognises the rights of people with different genders from across the world.

I understand that this may come across as preaching, but actually, I’m just an ordinary person and I just want to help others. I am not on an agenda to force you to de-gender yourself or to make you change the way you lawfully live. All I am asking is, do not harass others (as it is against the law), and please allow people to campaign for their human rights.

That is all.


Why White Must Never Be The New Black

Flickr: Tom Benson, Creative Commons

Forget cultural appropriation, forget whitewashing, and forget colonialism. Whether or not you believe that these terms are still relevant today (and I believe they are), you can’t argue that race politics is a thing of the past.

I mean, take a look at the situation with Zoe Saldana and the row over her playing Nina Simone in a biopic. It’s almost as though Hollywood, scared by the fact that Chris Rock is so funny that he goes over their heads, have decided to pitch a black actress who they are pretty sure wouldn’t have a hard time scraping an Oscar. All they need to do is black her up a bit, add a flat prosthetic nose, and she’s on her way to golden glory. It’s unfair, both for black actors and Nina Simone.

Was it really so hard to cast formidable actresses like Viola Davis? Saldana has said that playing Simone means a lot to her. That’s nice. I’m sure it means a lot to the darker actors who end up playing slaves or murderers. They probably agree that an iconic black woman, like Nina Simone, means a lot to them too. The fact that Saldana’s politics haven’t always matched Simone’s is irrelevant. Okay, so Saldana doesn’t see colour (maybe that’s why she got cast), and colour is kind of, you know, integral to Simone’s recognition, but at least Hollywood didn’t go one step further like it did with the 9/11 Michael Jackson film.

It’s not okay to get white people to play black people. Even if it’s Joseph Fiennes and the black person had a skin condition which made their skin lighter. It’s not okay to look at the colour of a real, human being’s skin, and just pick the most palatable shade and then colour them in a bit. These actors may be no Rachel Dolezal, but they’re not a substitution for someone’s identity. Hollywood just can’t get it right. First, they cast a white person as a black person with light skin. Then they cast a lighter black person as a darker black person. Is it me, or is this symbolic of the obsession with whiteness?

The danger of ‘whiteness as success’

Let’s think about this. Why do ethnic minority people need to stick to their station, or change radically, in order to be successful, or even understood? Here are a few examples:

Zoe Saldana – played Gamora (Guardians of the Galaxy, green woman) and Neytiri (Avatar, blue woman). Saldana’s problem is they never seem to paint her right.

She has had some great roles, sure. However, that does not reduce the fact that directors and producers think it’s okay to make her more appetising, a sexy alien, by adding a dash of something else. Oh, and let’s make sure that her characters always need rescuing by some white man who’s doing her a favour and making her less primitive somehow. Because that’s not how colonialism worked at all.


Chris Rock – successful comedian, with hits like Everybody Hates Chris, and presenter at the recent Oscars. Oh Chris, what are we going to do with all the ribs you cracked at #OscarsSoWhite this year? I mean, the uncomfortable looks on people’s faces, when they were unsure whether to laugh or not, certainly made for reassuring(?) evidence that Hollywood really doesn’t know what to do with actors of colour. This account from the Oscars website just says it all. No doubt, Rock isn’t perfect. But he did this right. When you have an audience full of people who apparently want diversity, but people of colour aren’t involved in the conversation, how are you going to expect them to be able to lead the way in their own liberation? Give the people a break; we’ve had to deal with enough whitesplaining as it is.

Just about every Pakistani or Muslim actor of colour- I’m really struggling, actually. I’m trying to think of a Pakistani or Muslim actor who hasn’t played a terrorist in films or TV shows I’ve watched. My Netflix and Amazon Prime accounts will tell you I consume a lot of film and TV, yet I’m struggling to think of inspiring roles that Pakistani actors have had.

GQ: 7 Muslim Actors On America’s Terrorist Typecasting
Is this a coincidence? I think not. Just look at the fact that anyone vaguely brown gets chosen to be a terrorist or linked to terrorism somehow. Or that shows like Homeland like to focus on how brown people and Arabs are always the problem. Or that the media gets scared when brown people go viral, regardless of whether they are Muslim. Oh, and it’s funny how the parents of brown people in films always seem to have a South Asian accent or something. Why does the assumption exist that ‘immigrants’ can’t have accents local to the place they now call home?

Facebook star, Showry – Now this is someone I can get behind. Showry’s videos are essentially a big middle finger up at the white concept of Koreans-must-be-cute-and-well-behaved. It’s a racist, sexist, and frankly damaging convention which Showry works to tackle. The ‘mukbang’ trend of eating for audiences inspired her to put a feminist spin on the matter, and challenge the stereotype of the hypersexualised Asian female. If only Korean actresses didn’t get cast in really cutesy roles, right? (Though it’s hard to think of many non-men Korean actors…). Margaret Cho broke with the image of cute Korean in The Interview and still ended up stuck with a stereotype, but at least they picked a Korean actress for that film. But the attitude of “it could have been worse” simply won’t cut it; not now, not ever.

So it’s kind of obvious from my short foray into problematic film stereotypes that some kind of effect must be filtering down to us Z-listers. But that’s a whole new kettle of fish. For now, we have to fight the notion that actors of colour must simply take what the white people give them and accept it’s for their own good. We must actively challenge the idea that actors of colour have to stay in their lane and play to stereotypes. We must ensure that people aren’t picked to play people of colour because their lighter skin is more appealing, or because there’s a “shortage” of darker actors with the same, if not better talent.

White must never be the new black, brown, or anything else in between. Hollywood has a long way to go before the rest of the world can have a chance of correcting its social conventions.


Why Iain Duncan Smith’s Resignation Is Perfect

BBC News reported that Iain Duncan Smith has quit his job as Work and Pensions Secretary over the recent budget changes to disability benefit plans. His main objection? Irreconcilable differences with the Conservative Party plans to cut over £4bn for Personal Independence Payments (PIP). This could not have come at a better time for all those involved.

Despite having been a Thatcher-approved Conservative Party leader from 2001 to 2003, at a time when the political party was gaining momentum as the Government’s Opposition, Duncan Smith has faced considerable problems. His lack of charisma led to a no-confidence vote in 2003, leading the way for Michael Howard to step up to the role. This should have been a warning sign when Prime Minister David Cameron appointed him to the Department of Work and Pensions, in a pivotal role which has often compounded the Conservative Party’s brutal austerity image.

Impossible to sympathise with, Duncan Smith has been known for his many media gaffes, which have done nothing for his image but show his true colours. In a letter to Cameron, citing his resignation, Duncan Smith states:

“Throughout these years, because of the perilous public finances we inherited from the last Labour administration, difficult cuts have been necessary. I have found some of these cuts easier to justify than others but aware of the economic situation and determined to be a team player I have accepted their necessity.”

In essence, it’s the usual spiel of compromise having its limits. However, a simple glance at his history when it comes to benefit cuts, the Brexit plan, and his problematic image shows that Duncan Smith is simply not as clever as some analysts are making him out to be. He’s willing to be controversial, and his resistance in the face of Personal Independence Payment issues (which George Osborne already dropped from his checklist) is futile. The attempt to demonstrate principles or a backbone is long overdue, given that the  UK is to be investigated by the UN Special Rapporteur for human rights abuses against disabled people, as IDS’ “reforms” have potentially caused 800,000 deaths. In fact, it’s not his abysmally damaging political strategy which should have us worried, but what the future holds as a result, both for the political landscape and the public.

Duncan Smith is known popularly as IDS. I’ll leave the irony of the resemblance to a particular debilitating disability to you. The disease of which IDS is merely a symptom is one of opportunistic scapegoating. If anything, his swift resignation gives us a deeper insight into Tory party politics, and David Cameron’s plan to keep a Conservative Government alive in his eventual absence when he finishes his second term as Prime Minister. So who stands to gain from IDS’ resignation, and who stands to lose?

IN THE RED CORNER – Jeremy Corbyn and a lacklustre Labour Party


  • Minor – Corbyn (and just about everyone else on the planet) is able to take the moral high ground (as per usual) and lambast IDS for lacking conscience in the last 6 years


  • The Conservative Party is leading the way in defining social justice as a Government. Moral outrage does not make up for the fact that Corbyn’s image as a buffoon (in the media) has been equally as bad as IDS. All political conversations centre around what the Tories are doing… Labour is but a helpless spectator
  • Why was Labour unable to prevent such reforms in the first place? Given that they have failed to create an actual Opposition in Government, it is no wonder that such changes have taken place unchallenged. For a party which is not calling out the Government’s invasive measures, such as the Investigative Powers Bill, Labour cannot claim to be acting in the interest of the individual

IN THE BLUE CORNER – David Cameron and a smug successor


  • IDS out, yes-man in
  • Cameron is ‘puzzled’ and ‘disappointed’ – therefore IDS obviously didn’t know the facts that the PIP plan wasn’t going ahead anyway, and thus Pilate Cameron can wash his hands of responsbility and his sacrificial lamb can die for his sins (and the sins of those before him)
  • Osborne can talk about austerity, necessary cuts, and negotiation whilst laughing with his pal DC about how IDS’ focus on the Brexit campaign is damaging, rather than principled
  • Theresa May is secretly smiling that the reputation of the Tories is being tarnished by Osborne, a hapless Cameron, and thank-God-he’s-gone IDS. She gets to be the principled, level-headed, I’m-going-to-focus-on-security one (albeit with a tinge of evil heavy-handedness)


  • Perfect opportunity to disown IDS and ridiculous measures gone, as his resignation means the buck is now with Osborne, meaning he is going to be even more unpopular (chancellors always are, aren’t they?)
  • No one is going to forgive IDS’ successor,
  • The assault on poverty has turned into an assault on poor people, and now disabled people, and that never plays well. Jeremy Hunt needs to be wary in case the Principal of Principles comes knocking
  • Infighting is at an all-time high, and this is the perfect opportunity for a strong Opposition to take a principled stand (never going to happen though)


  • Osborne is not going to be the new Tory leader, according to British media – neither a win nor a loss for a confused party whose only direction seems to be right


Silence from irrelevant Nigel Farage (UKIP) on Twitter. Tut tut, wake up Nige.


The EU campaign is in threat (or IDS wants it to be, anyway). Poor, elderly, and disabled people are angry. Labour is terrible Opposition, Osborne is the new IDS/Hunt, and the equally unfortunately named Stephen Crabb (IDS’ successor) is linked to gay cure therapy groups. I mean, give an analyst a break. This goldmine means that no matter what IDS did, it no longer matters, as the ball is now in the Tory factions’ respective parks. Except, none of them know which thicket to find the ball in.

IDS has come out of this well, and he did the right thing to drop out now. It allows the smoke to clear, and the charred remains of a stung Osborne left behind to pick up the pieces. Osborne has a huge job on his hands. A resignation from a prominent member after a Budget is not helpful to his potential bid for leader. Cameron doesn’t really need to care, and that makes him dangerous. He will go wherever the wind blows and chimes with the most coins. Labour, on the other hand, are at serious risk of driving themselves further into the ground. This important year, with London Mayoral Elections, an EU Referendum, and many Local Government elections is a pivotal assessment point as to how close the gap between Labour and the Conservatives is. I doubt Corbyn has done much to close the gap, and without the voting support of Labour in the House, the Lib Dems are unable to offer the moderation of Tories run amok, unlike when in Coalition from 2010-2015.

Seriously, this was the perfect plan. A bumbling fool, who everyone thought was evil, is now out of the picture. Now we can focus on the real crimes of political and strategic inadequacy. History repeats itself.

Rome is falling; don’t you want to watch?


My Education: A Right, Not A Privilege

Flickr: GAC | AMC, Creative Commons

My education is a right, not a privilege. This does not mean I am not privileged to be sat in my university bedroom, typing away into the blogosphere on my laptop. But my inherent right to an education cannot be rescinded; it’s indivisible, and it’s mine.

I have viewed myself to be lucky to have had such a brilliant chance at education in comparison to many others. The postcode lottery of being born in Britain, next to an outstanding school (Ofsted’s words), did me good. I got to go to school to do ‘important things’ like become a prefect, or try for university, and now I am on the cusp of graduating with my BA in Politics with International Relations. Don’t get me wrong. My situation could have been a lot worse. I only have to turn around and look at my cousins in rural Pakistan to know that I’m lucky to be here. I understand the value of education, and a good one at that, but every day, society reminds us that we do not ‘deserve’ to study or make something of ourselves.

Let’s break this down.

  1. We have the right to go to university. This means that we do not have to gain the permission of my parents to go to university. The inherent right to go to university or pursue any type of education has been, and always will be, ours.
  2. Just because society controls us, doesn’t mean they own us. A human being is not a commodity to be warped to personal benefits. We are in no way a luxury good to be paraded in front of ‘lesser beings’, or to be promoted for being ‘above’ everyone else. Society may coerce us into agreeing with them and making promises for the sake of surviving until the next day, but that does not mean that society inherently owns us. We are our own. No amount of emotional blackmail or guilt-tripping from society can take that away from us.
  3. Society degrades all women to being playthings. It is not for society to decide our future. It is not for society to deem what is suitable for us in terms of career or prospects. It is not for society to remind us, again and again, that they can click their fingers and a bewitched ring shall appear on a woman’s finger. It is not for society to exercise that power in order to coerce women into doing your bidding. It is not for society to dangle the carrot stick of education in our faces, and use it to make us conform. How dare society cite marriage in any scenario, except for one where we consent to it happily and freely? How dare society dangle marriage as a punishment for those women who do not submit; as something to steal women’s independence? How dare society tell us that marriage makes women submissive, and that it is to be used against women in every situation? I do not stand for such a crass attitude to people, where marital status is decided at society’s whim. Women must never, ever submit to these demands, no matter how much society threatens us. Regardless of the body parts women have, women are first, and foremost, human beings with human rights. Women are not society’s in any sense of the word, and neither is anyone else.
  4. Don’t congratulate yourself on not forcing women to get married. Yet. It’s rich for society to be able to imply that they are for equal rights between men and women. It’s preposterous that, through the three words of “But I didn’t” society can insinuate that it should be applauded for not physically stopping women from going to university.
  5. A woman’s life is not a trophy for society to show off. Society repeatedly tells us not to work, to not get a job, and to not bother doing anything extra.

Tomorrow is a new day, and I am determined, moreso than ever, to achieve everything for myself and everyone else.

Education is my right. It is your right. It is not a privilege. Every time someone decides education is theirs to administer or judge, stand up against them. When they say those things, they negate everyone’s ability to be educated to the standards they wish to be educated. Every time someone decides it’s a privilege, we dilute the right of billions of people worldwide, and tell them that we do not care about their fight for education. I am lucky that my parents are so positive and so encouraging of my educational pursuits.

Education is a right. Don’t let anyone tell you, or anyone else, otherwise.

The rhetoric of hair

Flickr: konka*, Creative Commons

Disclaimer: I am no expert on hair politics. I’m tired and am always happy to be corrected.

Body hair is natural for most people. It grows fine and thick, and just about everywhere. Your face is covered in tiny little hairs, and no matter how hard you try and shave, laser, epilate, wax, or thread, it’s not going anywhere anytime soon.

Growing up, I was faced with conflicting ideas of what kind of hair is good or bad, and how your gender presentation affects the kind of hair you’re allowed to have in different places. It’s interesting how we find it difficult to balance removal versus appraisal, and how both can be taboo simultaneously.

Culture and Body Hair

Being a person with Pakistani heritage, hairiness is accepted, by doctors and the public alike, to be in my nature. Whilst I grew up around women who were naturally not very hairy, and men who were really hairy (my family is like that), I felt isolated when I looked at that beard and moustache in the mirror, wondering why I couldn’t be like my mother or my sister and have a “normal” face. I was allowed to try and remove it were herbal remedies. One such remedy involved crushed seeds mixed with water to be put on the affected areas overnight, and scrubbed off. It never worked, except for painfully tearing out the odd hair.

At the same time, I was praised for having long, flowing locks of head hair, and when it started to fall out, many remedies including nightly oil sessions were sought out to stop me from losing so much hair.

There are a lot of confusing messages surrounding hair. It depends on the culture, but there are strange dynamics in play. One cannot have hair in the wrong places, but is also discouraged from changing it. Similarly, if one does not have hair in the right places, one has to encourage it to grow. It’s interesting that when I search for “body hair” on Google images, the photos are predominantly of men with hairy chests. Too much hair is considered a sign of an untidy, unclean, and unkempt person. Yet, a lack of hair is considered equally taboo.

Balding is generally conceived to be a problem between the binary genders. Male balding, so to speak, is considered to be both a natural part of life, yet also a topic which is less acceptable among younger men, who are often affected by it. Similarly, a lack of chest hair or facial hair is considered to be a regressive sign, pointing out that man has not reached puberty, or is somehow “less masculine” for the lack of hair.

It seems to me that, in conceptions of “male” and “female”, we have similarities in that there are areas considered to be acceptably hairy for both, but they are often the reverse of each other. However, this stereotype is harmful and damaging.

Hair Politics and Mainstream Media

I was never a fan of dyeing armpit hair, because firstly, when it’s dark hair, that takes a lot of effort. Secondly, it felt like an exclusive campaign which limited participants to being objects of fashion magazines, rather than making a statement on body hair politics. I do however wish I didn’t feel self-conscious about my hair to the extent where I felt confident enough to let it all flow gently in the breeze. However, hair politics this year has been dominated by the interpretation of cultural appropriation and fashion trends.

When I saw images of the Kardashians and Jenners sporting cornrows, my first instinct was not moral outrage. It was to see what members of the black community felt about the trend that was popping up all over the Daily Mail, and in other newspapers. Some reacted favourably, saying culture is there to be shared. Others stated it was appropriation, and played back into the image that #whitegirlsdoitbetter, and a few said that this was not a battle to choose in race politics. Whilst that is a huge generalisation of the array of opinions on this matter, and I cannot purport to be an expert of any kind on black hair, it’s not difficult to see why hair politics is fraught with problems.

It’s no secret that it’s difficult to maintain black hair if you want to conform to unrealistic beauty standards set by a hair industry which mostly caters to caucasian hair. Relaxing and straightening is a pain, and afros are seen by some to be a sign of laziness. Furthermore, weaves are political in that some shun the idea outright, and others believe it’s a great way to be in control of how your hair looks. All of these ideas boil down to one collective thing: hair is political because of conformity being seen as a means to erase or cover up identity.

Fashion turns hair into an objective thing to look at. That’s fine, and I can’t pretend that I don’t buy into glossy magazines on occasion and think about how beautiful people’s hair is. But when there is a history of oppression due to the way people’s hair looks, it’s difficult to ignore the stark difference between how reality differs depending on your culture or background. It is predominantly because of a consumer culture, where the desirable is the unattainable. We are sold the idea that we should have that which we do not already possess; as though somehow, we are not good enough, because everyone else has more than we do.

The same can be said around the politics of hair. It is seen desirable to imitate the hair of others for the ability to simply fit in with current trends. Yet, what these magazines and photoshoots fail to acknowledge is the political significance of hair. For some, their hair is a means of expression which can stand up against the stereotypes they are told to conform to. For some, their hair is a means of showing that natural hair is beautiful, and that a history of oppression and degradation need not reduce them to changing their hair for the sake of fitting in. For others, it’s simply an opportunity to take charge of how their hair is portrayed.

Hair and Identity

No matter what you think about how people should wear their hair, put it away. Because that is not a decision you or I can make for someone else. If there is anything to be learned from hair politics, it is that people have the right to have the hair that they naturally possess, and that no amount of changing, waxing, dyeing or chopping can allow you to take their identity away. You can be black and have a weave. You can be white and have cornrows. It doesn’t change the fact that you’re subject to entirely different beauty standards and pressures.

In each community, regardless of the background of that community, there are people who oust each other for not being “something-enough”. By doing this when it comes to hair, we isolate people from the outset and cause the debate around identity to become convoluted.

I am not my hair, but at the same time, I am. I think hair politics needs to move away from how people treat their hair physically, and focus on the inherent mental effects that cause people to view themselves as inadequate in the first place. That can only really begin to happen if our own communities stand up and accept the people who are different for whatever reason, and celebrate them as being enough by virtue of being alive.


Don’t force children to get married

Flickr: Marian, Creative Commons

I can’t laugh about it anymore. Not a day goes by when I’m not gripped with anxiety about the future of Pakistani children. I do not wish to use this as an opportunity to compare my situation to another’s, or to belittle the horrible grievances so many have to suffer through in society. Forced marriage is no laughing matter, and neither is the physical and emotional abuse which often feature where forced marriage is concerned.

According to Plan UK, 1 in 3 girls in the developing world is married by her 18th birthday. The Forced Marriage Unit, led by the Home Office and Foreign & Commonwealth Office, published a report on their findings from 2014. In it, they establish over 88 countries where forced marriage was a concern, and 23% of all the cases were domestic (i.e. in the UK), involving “no overseas element”.

Whilst the majority of campaigns against forced marriage understandably focus on underage girls in developing countries, there is something to be said for the fact that at least 46% of last year’s cases were with victims aged 18 or over, and a further 32% of adults’ ages were unknown. That is potentially 78% of cases with victims aged 18 or over. Whichever statistic you choose to consider, that is still a huge portion of adults finding themselves forced into marriage with few avenues to explore.

All things considered, there must be a proportion of adults in the UK who are suffering from abuse related to forced marriage, many of whom will be students at university, worried about their future. Whilst I do not wish to belittle the experiences of those outside that demographic, I think that my insight as a university student should allow me to focus in a little on university students.

Within my region from Pakistan, I am acutely aware of cases where people have been forced to get married to someone they barely know, ending in divorce, running away, domestic abuse, and at worst, murder.

These individuals were bright, had their whole futures ahead of them.


Intrinsically, we need to challenge the authority of the community and the parent. No matter what religions or diktats say about the power of the community, it’s not good for anything unless it’s tolerant and accepting.  A community where people are looked down on for not being married or for choosing to marry someone they want to wholeheartedly marry, is not a healthy community. It’s an animosity-filled, hateful environment which people need help to get out of, and fast.

If only it was easy to get communities where this is considered the norm to change their attitudes. Arranged marriage is also often synonymous with forced marriage in the eyes of many. The pressure and guilt associated with each rejection mounts until someone cracks. If one is found out to have someone else in mind, then immediately, an intervention is called with religious leaders and family members to convince the person otherwise and to choose an appropriate person.

Even if there is no direct threat of violence, an arranged marriage can still be a forced one. It can be a marriage of convenience, to help you leave home, or to help you find some financial independence. It can be a means to escape your temporary situation and hope for the better, because you can’t think of an alternative. An arranged marriage where it wasn’t truly out of choice, but came with heaps of pressure and guilt is certainly not, in my opinion, a free marriage. A free marriage is one where you have wholeheartedly chosen to marry someone, without having to think about the consequences in the community. A forced marriage is much more like one where the only way to go is to say yes, for fear of repercussion or isolation.

I can no longer be an apologist for my community when it comes to arranged marriage. I know in certain cases, people consent to having matches found and would happily marry one of their family’s choices. If that works for you, that’s great. But lots of people in this world do not have the right of choice.

Marriage should not be something to trade your freedom for.

I hereby publicly denounce jihadis, extremists, radicals, and scapegoats

Flickr: Kurdish Struggle, Creative Commons

Today, someone drew this article to my attention. Really, I have already been living this reality.

Every day, I am faced with a barrage of articles, considering the conundrum of how to get these awful British (usually Pakistani) Muslims to denounce those crazy fanatics over in not-so-far Syria and Iraq. Or Sudan. Or Pakistan. Or the United Kingdom.

So here we go, Mr. Cameron, Sir. I hereby publicly denounce jihadis, extremists, radicals, and scapegoats. I distance myself from the issue, refuse to engage with any kind of debate over why I am being asked to publicly denounce someone I don’t know, who does not hold my beliefs, and I accept that the country will now look kindly upon me as a patriot who has proved their Britishness in a most British fashion of denial. I am so very proud to be able to say I am a British-Muslim-who-is-not-a-wannabe-terrorist-or-jihadi-bride because, of course, my poor little brainwashed mind can’t tell the difference between true love and a weapon. Nor can I, who has only studied at university, have the intelligence to understand why not condemning ISIS and their kin would result in a terrible loss of life. Because of course, terrorist attacks are directly linked to how many times a day I say that I condemn ISIS and all those who follow them.

Maybe I should walk around with some kind of sign on… Maybe we should colour-code Muslims for ease of identification. Introduce national ID cards which state your opinion of jihad.Maybe your Passport should contain a chip which lets the authorities know whether or not you made a Facebook status denouncing jihadis. Someone tell Mr. Cameron all my amazing ideas. Better yet, I should do it myself. If I bump into him in Whitehall, I will tell him all of this, and I’m sure he’ll thank me for making his life easier, even though I’m a Muslim.

Privilege, of course, is not within my remit. I cannot have the privilege of glancing at foreign faces on a train and slowly back away when they look well-dressed, and then say “Aslaam-u-alaikum” on the phone. I don’t have the privilege of wondering why that girl is wearing a headscarf, and why that man is wearing that funny long dress and carrying a, Y’Allah, a BACKPACK. I do not have the privilege of sneering about how these Muslims want to take over the UK, or don’t inform the services on each other enough. I do not have the privilege of being sympathetic and outraged during a terrorist attack, and turning to my neighbour to tut with disgust over that family across the street who won’t look at anyone in case they say something. I do not have that privilege of being able to defend my right to not be a scapegoat in this situation, without incurring the wrath of accusers who point their pointy fingers at me, and call me a Holoucast denier, or a jihadi bride, or a murderer. I do not have that privilege because I am a Muslim, a woman, and a Pakistani. Forget that I’m British, forget that I’m a human. I do not have that privilege.

So, Mr. Cameron, Sir. When you make that speech in Birmingham to a bunch of Muslims and clerics, and sternly speak in a headmaster tone, admonishing bad pupils, patronising us with double-speak, remember something. You are currently breeding a nation of people to feel criticised for who their parents are, victimised for what they believe in, and alienated for trying to be normal people who don’t have to write a blog post or make a speech every time something bad happens on the other side of the world.

I shouldn’t have to feel like my voicing anything but a condemnation of ISIS means I’m a prime target for radicalisation.

I know exactly the kind of trash which is being thrown at me, and I know the mud-slinging won’t darken my heart. I will stand loud, proud, and ready to condemn this GOVERNMENT, for trying to condemn ME. I am a Muslim. But first of all, I am human. I do not need to apologise for someone else. I do not need to publicly distance myself from anyone else. I am Maria Munir, I am 20, I’ve done national TV campaigns, campaigned with the Liberal Democrats since the tender age of 8, I have engaged with ambassadors from all over the world, and I am more than just a Muslim who condemns ISIS.

You would do well not to forget that, Prime Minister. Muslims are not scapegoats for your inability to conceive a solution to this problem.

Now go back to your drawing table and start again.